EFTA01165544.pdf
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The
Shimon Post
.7)
Presidential News Bulletin
29 May, 2011
Article 1.
NYT
Pay Attention
Thomas L. Friedman
Article 2.
NY Daily News
President Obama has right goals on Israeli-
Palestinian peace, but strategy already backfiring
Alan Dershowitz
Article 3.
Al-Ahram Weekly
Who will win in September?
Abdel-Moneim Said
Article 4.
Asia Times
Show goes on in Iraq's political circus
Sami Moubayed
Article s.
TIME
The Optimism Bias
Tali Sharot
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NYT
Pay Attention
Thomas L. Friedman
May 28, 2011—Cairo -- I had some time to kill at the Cairo airport
the other day so I rummaged through the "Egyptian Treasures" shop.
I didn't care much for the King Tut paper weights and ashtrays but
was intrigued by a stuffed camel, which, if you squeezed its hump,
emitted a camel honk. When I turned it over to see where it was
manufactured, it read: "Made in China." Now that they have decided
to put former President Hosni Mubarak on trial, I hope Egyptians add
to his indictment that he presided for 30 years over a country where
nearly half the population lives on $2 day and 20 percent are
unemployed while it is importing low-wage manufactured goods — a
stuffed camel, no less — from China.
That's an embarrassment for Mubarak and America, which has
donated some $30 billion in aid to modernize Egypt's economy over
the last 30 years — and President Obama just promised a couple
billion more. Egypt's economy has nose-dived since the uprising, and
the new government really does need the money to stay afloat. But I
only hope that Obama and Secretary of State Hillary Clinton
understand that right now — right this second — Egypt needs
something more from Washington than money: quiet, behind-the-
scenes engagement with Egypt's ruling generals over how to
complete the transition to democracy here.
Here's why. After the ouster of Mubarak in February, his presidential
powers were shifted to a military council, led by the defense minister.
It's an odd situation, or as the Egyptian novelist Alaa Al Aswany,
author of "The Yacoubian Building," put it to me: "We have had a
revolution here that succeeded — but is not in power. So the goals of
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the revolution are being applied by an agent, the army, which I think
is sincere in wanting to do the right things, but it is not by nature
revolutionary."
To their credit, the Egyptian generals moved swiftly to put in place a
pathway to democracy: elections for a new Parliament were set for
September; this Parliament will then oversee the writing of a new
Constitution, and then a new civilian president will be elected.
Sounds great on paper, and it was endorsed by a referendum, but
there's one big problem: The Tahrir Square revolution was a largely
spontaneous, bottom-up affair. It was not led by any particular party
or leader. Parties are just now being formed. If elections for the
Parliament are held in September, the only group in Egypt with a real
party network ready to roll is the one that has been living
underground and is now suddenly legal: the Islamist Muslim
Brotherhood.
"Liberal people are feeling some concerns that they made the
revolution and the Muslim Brotherhood can now take it. This is not
true," Esam el-Erian, one of the party's leaders, insisted to me.
But that is exactly what the urban, secular moderates, who actually
did spearhead the Tahrir revolt, fear. They are only now forming
parties and trying to build networks that can reach the millions of
traditional Egyptians living in the countryside and persuade them to
vote for a reform agenda and not just: "Islam is the answer."
"The liberal parties need more time to organize," said Naguib
Sawiris, an Egyptian billionaire who's heading the best organized of
the liberal parties, and is urging all the liberal groups to run under a
single banner and not divide their vote.
If elections happen in September and the Muslim Brotherhood wins a
plurality it could have an inordinate impact on writing Egypt's first
truly free Constitution and could inject restrictions on women,
alcohol, dress, and the relations between mosque and state. "You will
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have an unrepresentative Parliament writing an unrepresentative
Constitution," argued Mohamed ElBaradei, the former international
atomic energy czar who is running for president on a reform
platform.
"Because the Muslim Brotherhood is ready, they want elections
first," adds Osama Ghazali Harb, another reform party leader. "We as
secular forces prefer to have some time to consolidate our parties. We
must thank the army for the role it played. But it was our revolution,
not a coup d'etat. ... If there are fair elections, the Muslim
Brotherhood will only get 20 percent."
Free elections are rare in the Arab world, so when they happen,
everybody tries to vote — not only the residents of that country. You
can be sure money will flow in here from Saudi Arabia and Qatar to
support the Muslim Brotherhood.
America, though, cannot publicly intervene in the Egyptian election
debate. It would only undermine the reformers, who have come so
far, so fast, on their own and alienate the Egyptian generals. That
said, though, it is important that senior U.S. officials engage quietly
with the generals and encourage them to take heed of the many
Egyptian voices that are raising legitimate concerns about a
premature runoff.
In short, the Egyptian revolution is not over. It has left the dramatic
street phase and is now in the seemingly boring but utterly vital phase
of deciding who gets to write the rules for the new Egypt. And how
Egypt evolves will impact the whole Arab world. I just hope the
Obama team is paying attention. This is so much more important than
Libya.
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AnICIC 2.
NY Daily News
President Obama has right goals on Israeli-
Palestinian peace, but strategy already backfiring
Alan Dershowitz
May 27th 2011 -- Now that Prime Minister Benjamin Netanyahu is
back in Israel and President Obama is traveling around Europe, it is
time to assess the effect their dueling speeches have had on the
prospects for peace.
There is one factual conclusion on which the Israelis and the
Palestinians completely agree: following President Obama's recent
speech — and repeated explanation of it — on the Israel-Palestine
conflict, we are further than ever from peace negotiations. Obama has
managed, in one fell swoop, to harden the positions of both sides and
to create distrust of him by Israelis and Palestinians alike.
My criticism of the President is not directed at whether he is pro-
Israel or anti-Israel, pro-Palestinian or anti-Palestinian. In fact, I
believe that his actions have not been motivated by any antagonism
toward the Jewish state. He simply does not understand the dynamics
of Middle East negotiation. I am disappointed in him not because I
support Israel (which I do), but because I support peace based on a
two-state solution. I agree with Obama about his ends, while
disagreeing about his means.
Indeed there is little in the content of the President's statements with
which I disagree. Rather, it is with his negotiating strategy, his
constant need to explain himself, and his utter tone-deafness to the
music, as distinguished from the lyrics.
The President has asked the Israelis to agree to negotiate new borders
based on the 1967 lines, with land swaps. But he did so without
asking the Palestinians to agree to drop their demand that millions of
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so-called "refugees" — those who fled or left Israel during the 1947-
49 Arab attacks against the Jewish state, and their descendents — be
allowed to "return" to Israel. New borders would be meaningless if
this demographic bomb were to be dropped on Israel, turning it into
yet another Arab state with a Palestinian majority.
Everyone knows, as a matter of reality, that this is not going to
happen, just as everyone knows that Israel will eventually give up
most of the West Bank as it did the Gaza Strip. But it is critical to any
successful negotiation that these two issues — borders and "the right
to return" — be negotiated together. The Israelis will never agree to
generous borders for the Palestinians unless they are assured that
their identity as the nation-state of the Jewish people will not be
demographically undercut by "the right of return." And the
Palestinians will never give up their emotionally charged right of
return unless that is an unambiguous prerequisite to achieving
statehood with generous borders. The Obama strategy — to demand
generous borders from Israel first and leave the right of return to
subsequent negotiations — is a prescription for stalemate.
The President also helped cement the status quo by expressing his
agreement with Israel's refusal to negotiate with a Palestinian
government that includes Hamas — unless that terrorist group first
renounces violence, accepts Israel and supports prior agreements. The
current position of the Israeli government is to invite the Palestinian
authority to begin negotiations now, but to insist, before any final
agreement is reached, that Hamas either accept the President's current
conditions or be excluded from the government. By going further
than the Israeli government — by seeming to justify an Israeli refusal
even to begin negotiations with the Palestinian Authority until Hamas
accepts those conditions or the Palestinian Authority rejects Hamas
— the President has made it harder for the Netanyahu government to
resist the demands of Israeli extremists who oppose all negotiations.
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Netanyahu originally planned to come to Washington with a
generous peace proposal to entice the Palestinians back to the
negotiating table. But Obama painted him into a corner and made him
change his script by notifying him, as he was about to board his
plane, that the President was going to call for Israel to return to its
1949-1967 lines, without also calling for the Palestinians to give up
their right of return. By thus preempting the prime minister, he forced
him to become more defensive of Israel's bargaining positions and
less willing to offer specific, generous concessions. The result was a
powerful speech in defense of Israel by Netanyahu, an
overwhelmingly positive response from Congress and a movement
away from peace negotiations.
All in all, the President's well-intentioned efforts to jump-start the
peace process have backfired, not so much because he favors one side
over the other, but because of the ham-handedness of his negotiation
strategy. A negotiator or mediator whose statements move the parties
further away from the negotiating table than they were before he
spoke deserves a failing grade in the science of negotiation.
What the President should have done is to insist that both parties
immediately agree to sit down and negotiate without any
preconditions.
It's not too late. But it will take yet another "explanation" of what
President Obama really meant in his ill-advised speech.
Dershowitz's most recent novel is "The Trials of Zion."
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Al-Ahram Weekly
Who will win in September?
Abdel-Moneim Said
26 May - 1 June 2001 -- The revolution will continue to heave and
surge and rage though various forms of clashes and demonstrations
against conditions of the past and of the present. It will also continue
to swing between the reaffirmation of national unity and the
solidarity of "the crescent and the cross" and the propensity towards
sectarian strife and its attendant confrontations, clashes, accusations
and conflicting theories as to whether this phenomenon stems from a
long festering infection in Egyptian political culture or to the
"remnants" of the National Democratic Party and state security
apparatus which, although dissolved and disbanded, are nevertheless
suspected of engineering appalling incidents of violence and
destruction.
Such a state of turmoil is typical of a revolution that is still in a state
of revolution. However it will diminish and eventually cease as
institutions of government coalesce and reassert the legitimacy of the
state, thereby delegitimising revolution. Recall how the revolution
cooled following the referendum over the constitutional amendments.
Nevertheless, we also must note that as the spirit of revolution
subsided, the spirit of sectarian strife and other doctrinal discords
began to flare. Simultaneously, the leadership that had played the key
role in igniting the revolution and bringing down the old regime
seems to have faded from the scene or lost some of its glimmer.
Curiously, while it was primarily young men and women who carried
the revolution through its initial thrust and its first major victory, they
have since been succeeded by much older people, some well into
their 80s. Mohamed El-Baradei may merit a place among the ranks of
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the revolutionary youth, having been one of the first to call for the
downfall of the old regime and to advocate less conventional means
of opposition. Yet it is odd that the field is now dominated people and
groups that, in the past, had reached accommodations with the old
regime, even if they had been in the opposition. In fact, it is precisely
these circles that have provided most of the presidential candidates
who are currently flitting from one press interview to the next.
All this will enter another phase with the legislative elections in
September, at which time we will be able to speak of actual popular
representation. Until then, every candidate, party and group will
claim that they speak for "the people", "the masses," and "the nation",
and they will continue to do so in increasingly strident tones all the
way to the polls, which will ultimately sort day from night.
One naturally wonders who will come out ahead in the forthcoming
electoral battle, which will probably be one of the most crucial
moments in Egyptian history. Certainly, the general lay of the field is
already clear. It is characterised by two main orientations, one
religious, the other secularist. The Muslim Brotherhood, represented
by its Freedom and Justice Party, leads the former camp, which also
consists of Al-Gamaa Al-Islamiya, the Egyptian Jihad and the various
shades of Salafis. They are likely to win the sympathy of quite a few
Sufi orders as well as a number of the old NDP apparatchiks who
often rallied against the Ahmed Nazif government in the pre-
November 2010 parliament. The other camp, which is championed
by a broad front of the movements that spearheaded the revolution
and similar coalitions, is beginning to coalesce in political party form,
although there is little to suggest that their parties will be familiar
enough to the public or sufficiently prepared by election time.
Nevertheless, they will be joined by Egyptian Christians, most of the
liberal and leftist parties, such as the Wafd, the Nasserist Party and
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the Tagammu, as well as by a large collection of NGOs and other
representatives of civil society.
To some extent, these general orientations shaped the stances,
whether for or against, in the referendum on the constitutional
amendments, which drew the first clear lines in the post-25 January
political map. In that referendum, the first camp obtained 77.2 per
cent of the vote versus 22.8 per cent for the second. However, it is
important to bear in mind that, in this referendum, a "critical mass" of
voters sided with the first camp because they felt that the
amendments bill offered the clearest path to the transition from
revolutionary legitimacy to the legitimacy of the established state,
which is to say to the return to normalcy that Egyptians desperately
yearned for at the time. But this sentiment will no longer be a major
factor now that this wish has come true and elections are at hand in
September. Therefore, it remains open which way this key group of
voters will swing in those elections, the results of which will be
crucial to the subsequent selection of the constitutional committee
and then to the choice of president.
Several factors will be instrumental in determining the impact of the
"critical mass" of Egyptian voters. Foremost among them will be
their turnout at the polls. Only 41 per cent of the 45 million eligible
voters took part in the referendum. This relatively low figure could be
increased by increasing the number of polling stations, of which there
are only 44,000 at present, a factor that has long deterred all but the
most committed from braving long voting queues. Secondly,
although judicial supervision will now guarantee the integrity of the
polls and ensure that people's votes really do count, the proportional
electoral list system will yield very different kinds of results than
those produced by the individual candidate system. A third critical
factor will be campaign financing. Election campaigns and buying
television air-time in particular have become extraordinarily
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expensive. However, there is a huge discrepancy in the financial
capacities of the two camps. The secular camp can not even dream of
matching the financial resources of the Muslim Brotherhood and the
remnants of the NDP. Finally, much will depend on the ability of the
rivals to win public support by means of clear and succinct electoral
platforms that truly address people's hopes and aspirations.
On the basis of the foregoing criteria and circumstances as they
currently stand, the "critical mass" is likely to swing towards the
religious camp, with its better organisational, mobilisational and
financial capacities. In addition, even if that camp truly relinquished
the slogan, "Islam is the solution," it still possesses a remarkable
talent for swaying public opinion through emotive and misleading
oversimplifications and attacks on the opposing viewpoint. For
example, during the referendum on the constitutional amendments, it
centred its propaganda around Article 2, claiming that a "No" vote
would negate the Islamic character of the state. Although the
proposed constitutional amendments in the referendum came
nowhere near this article, the tactic worked marvellously, and helped
yield this camp's desired result.
The secularists, therefore, have their work cut out for them. They will
need to expand their base of support considerably and to try to use
the proportional list system to their best advantage. They will also
have to enlist the moral and financial support of the business
community. Finally, they must couch their liberal secularist message
in a simpler and graspable language that will capture the public's
attention. Their ability to rise to this challenge will determine the
future of Egypt, the Egyptian constitution and the nature of its
government. The more effective they are the lower is the probability
that the country's first free and fair parliamentary elections will be its
last.
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Asia Times
Show goes on in Iraq's political circus
Sarni Moubayed
May 28, 2011 -- DAMASCUS - Iraq has been absent from the
world's radar since upheaval rocked the Arab world in January,
toppling the regimes in Tunisia and Egypt and sending shockwaves
through Bahrain, Libya, Yemen and Syria.
A closer look at the political scene in Baghdad, however, shows that
all is not well. Prime Minister Nuri al-Maliki is in hot water, like
many of his Arab counterparts - and his government might collapse
soon, if not through street power, then perhaps through the shattering
of the delicate balance in the upper echelons of Baghdad.
Last week Maliki hinted that he may resign and call new elections,
just five months after forming his second cabinet. Two months ago,
large and angry demonstrations broke out in Baghdad, inspired by the
Arab Spring, chanting against corruption, poor government services,
and the prime minister.
Among other things, he was accused of mismanagement of public
office, abuse of power, authoritarianism and sectarianism. Maliki
promised immediate action within the next 100 days. That deadline
expires in July and there is nothing on the horizon to prove that the
prime minister is willing, or capable, of living up to his promises.
There is also a daily barrage of accusations against him by his
predecessor Iyad Allawi, who is backed by Saudi Arabia and other
Arab heavyweights who are eager to topple Maliki - seen as an
extension of Iranian influence in the Arab and Muslim world.
Iraq remains sharply divided between the prime minister and Allawi.
The top seats in the ministries of defense and the interior are still
vacant, and Maliki still denies Allawi the right to name the minister
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of defense. Even worse, he personally still controls the two jobs in a
caretaker capacity, and seems in no hurry to give them up any time
soon.
On Tuesday, Allawi nominated two people for the Defense Ministry,
ex-army officers Noun al-Duleimy and Abdul-Majid Abdul Latif, but
neither of them to date has been accepted by the prime minister. At a
recent press conference, Maliki accused his rival of sectarianism and
of breaching an agreement between them, hammered out last
November.
Then, Allawi sluggishly agreed to accept Maliki as premier, although
the latter controlled only 89 out of 325 seats in parliament whereas
Allawi's secular National Iraqi List commanded a slim majority of 91
seats. Instead, Allawi would be given a new job, which rivals, and in
some cases theoretically challenges, that of the prime minister -
chairman of the National Council for Strategic Policies (NCSP). That
post, six months down the road, is still nowhere close to being
formed. Allawi complains that his coalition is being treated "not as a
partner but as a participant" in the Maliki government.
Allawi accepted the novel post with a grain of salt. It took heavy
lobbying by Saudi Arabia, and a phone call from US President
Barack Obama, to convince him to settle for the NCSP, along with
assurances that the body would have real powers, rather than
ceremonial duties.
The new council was supposed to operate under the umbrella of the
Iraqi executive branch and replace the National Security Council,
mandated to monitor government ministers and make sure that they
carry out their duties according to the constitution. Additionally, the
council was supposed to have several branches: (domestic) political
affairs, foreign policy, economic and monetary affairs, security and
military affairs, energy, oil and gas, electricity, water and
environmental affairs.
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The council would have a president, or secretary general, an entire
staff and premises allocated by the Iraqi government in Baghdad. The
council will also have its own budget, which is yet to be determined
but will equal that of the premiership, the parliamentary speaker and
the presidency. Allawi will reportedly be entitled to approximately
100 advisers and two military units to protect him and the council
from terrorist operations.
Because of so much deliberate delay, Allawi recently announced that
he was no longer interested in the offer, and that he too would back
out on his agreement with Maliki and call for early elections.
If that happens, there is no telling what kind of vacuum will emerge
in Iraq and who will fill it, especially as Arab countries have too
much on their plate at this stage to focus on Iraq.
Theoretically, with Saudi Arabia focused on the situation in Bahrain
and Syria occupied by internal problems, the only country willing
and able to do the job is Iran. All eyes are now focused on Iraqi
Kurdistan President Masoud al-Barazani, who has said he will launch
a new initiative to bridge the gap between Maliki and Allawi.
A 15-man committee has been formed to conduct shuttle diplomacy
between the two leaders, under the auspices of Barazani, and to date
they have made no contacts with any of the Arab countries
neighboring Iraq, or with the Iranians. Last October, Barazani's name
graced a deal, known as the Irbil Agreement, where all parties agreed
to form a national partnership government. Under the agreement,
Maliki and President Jalal Talabani would retain their posts, while
Allawi would get to chair the NCSP.
The real problem facing Iraq today, and explaining Maliki's delay, is
fear of what the NCSP will mean for Iraq once both Maliki and
Allawi are out of office. The November agreement did not state
whether the council would permanently be under the control of
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Allawi's Iraqiya bloc, or whether different parties, or sects, would
rotate within its leadership in future years.
Iraqis need to decide whether the council's leader will always be a
Shi'ite, given that Allawi is Shi'ite, or whether Sunnis, Kurds and
Christians will be entitled to compete for the post. If the new council
will have powers equal to that of the prime minister, will it become
part of the sectarian division of power in Iraq? Will it become a
permanent seat that is given to the "second runner up" in any
parliamentary election? And what will its status become if Allawi
becomes prime minister one day?
Would it stay with Allawi's team or will it go to the "defeated"
coalition in parliament? If this is the case, it needs to be said, either in
writing or gentleman's agreement; especially that in today's case,
Allawi's team is not a minority in parliament, but actually, the
coalition with the largest number of seats.
Sami Moubayed is a university professor, historian, and editor-in-
chief of Forward Magazine in Syria.
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Anicic 5.
TIME
The Optimism Bias
Tali Sharot
May. 28, 2011 -- We like to think of ourselves as rational creatures.
We watch our backs, weigh the odds, pack an umbrella. But both
neuroscience and social science suggest that we are more optimistic
than realistic. On average, we expect things to turn out better than
they wind up being. People hugely underestimate their chances of
getting divorced, losing their job or being diagnosed with cancer;
expect their children to be extraordinarily gifted; envision themselves
achieving more than their peers; and overestimate their likely life
span (sometimes by 20 years or more).
The belief that the future will be much better than the past and
present is known as the optimism bias. It abides in every race, region
and socioeconomic bracket. Schoolchildren playing when-I-grow-up
are rampant optimists, but so are grownups: a 2005 study found that
adults over 60 are just as likely to see the glass half full as young
adults.
You might expect optimism to erode under the tide of news about
violent conflicts, high unemployment, tornadoes and floods and all
the threats and failures that shape human life. Collectively we can
grow pessimistic — about the direction of our country or the ability
of our leaders to improve education and reduce crime. But private
optimism, about our personal future, remains incredibly resilient. A
survey conducted in 2007 found that while 70% thought families in
general were less successful than in their parents' day, 76% of
respondents were optimistic about the future of their own family.
Overly positive assumptions can lead to disastrous miscalculations —
make us less likely to get health checkups, apply sunscreen or open a
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savings account, and more likely to bet the farm on a bad investment.
But the bias also protects and inspires us: it keeps us moving forward
rather than to the nearest high-rise ledge. Without optimism, our
ancestors might never have ventured far from their tribes and we
might all be cave dwellers, still huddled together and dreaming of
light and heat.
To make progress, we need to be able to imagine alternative realities
— better ones — and we need to believe that we can achieve them.
Such faith helps motivate us to pursue our goals. Optimists in general
work longer hours and tend to earn more. Economists at Duke
University found that optimists even save more. And although they
are not less likely to divorce, they are more likely to remarry — an
act that is, as Samuel Johnson wrote, the triumph of hope over
experience. Even if that better future is often an illusion, optimism
has clear benefits in the present. Hope keeps our minds at ease,
lowers stress and improves physical health. Researchers studying
heart-disease patients found that optimists were more likely than
nonoptimistic patients to take vitamins, eat low-fat diets and exercise,
thereby reducing their overall coronary risk. A study of cancer
patients revealed that pessimistic patients under the age of 60 were
more likely to die within eight months than nonpessimistic patients of
the same initial health, status and age.
In fact, a growing body of scientific evidence points to the conclusion
that optimism may be hardwired by evolution into the human brain.
The science of optimism, once scorned as an intellectually suspect
province of pep rallies and smiley faces, is opening a new window on
the workings of human consciousness. What it shows could fuel a
revolution in psychology, as the field comes to grips with
accumulating evidence that our brains aren't just stamped by the past.
They are constantly being shaped by the future.
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Hardwired for Hope?
I would have liked to tell you that my work on optimism grew out of
a keen interest in the positive side of human nature. The reality is that
I stumbled onto the brain's innate optimism by accident. After living
through Sept. 11, 2001, in New York City, I had set out to investigate
people's memories of the terrorist attacks. I was intrigued by the fact
that people felt their memories were as accurate as a videotape, while
often they were filled with errors. A survey conducted around the
country showed that 11 months after the attacks, individuals'
recollections of their experience that day were consistent with their
initial accounts (given in September 2011) only 63% of the time.
They were also poor at remembering details of the event, such as the
names of the airline carriers. Where did these mistakes in memory
come from?
Scientists who study memory proposed an intriguing answer:
memories are susceptible to inaccuracies partly because the neural
system responsible for remembering episodes from our past might
not have evolved for memory alone. Rather, the core function of the
memory system could in fact be to imagine the future — to enable us
to prepare for what has yet to come. The system is not designed to
perfectly replay past events, the researchers claimed. It is designed to
flexibly construct future scenarios in our minds. As a result, memory
also ends up being a reconstructive process, and occasionally, details
are deleted and others inserted. To test this, I decided to record the
brain activity of volunteers while they imagined future events — not
events on the scale of 9/11, but events in their everyday lives — and
compare those results with the pattern I observed when the same
individuals recalled past events. But something unexpected occurred.
Once people started imagining the future, even the most banal life
events seemed to take a dramatic turn for the better. Mundane scenes
brightened with upbeat details as if polished by a Hollywood script
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doctor. You might think that imagining a future haircut would be
pretty dull. Not at all. Here is what one of my participants pictured:
"I was getting my hair cut to donate to Locks of Love [a charity that
fashions wigs for young cancer patients]. It had taken me years to
grow it out, and my friends were all there to help celebrate. We went
to my favorite hair place in Brooklyn and then went to lunch at our
favorite restaurant."
I asked another participant to imagine a plane ride. "I imagined the
takeoff— my favorite! — and then the eight-hour-long nap in
between and then finally landing in Krakow and clapping for the pilot
for providing the safe voyage," she responded. No tarmac delays, no
screaming babies. The world, only a year or two into the future, was a
wonderful place to live in.
If all our participants insisted on thinking positively when it came to
what lay in store for them personally, what does that tell us about
how our brains are wired? Is the human tendency for optimism a
consequence of the architecture of our brains?
The Human Time Machine
To think positively about our prospects, we must first be able to
imagine ourselves in the future. Optimism starts with what may be
the most extraordinary of human talents: mental time travel, the
ability to move back and forth through time and space in one's mind.
Although most of us take this ability for granted, our capacity to
envision a different time and place is in fact critical to our survival.
It is easy to see why cognitive time travel was naturally selected for
over the course of evolution. It allows us to plan ahead, to save food
and resources for times of scarcity and to endure hard work in
anticipation of a future reward. It also lets us forecast how our current
behavior may influence future generations. If we were not able to
picture the world in a hundred years or more, would we be concerned
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with global warming? Would we attempt to live healthily? Would we
have children?
While mental time travel has clear survival advantages, conscious
foresight came to humans at an enormous price — the understanding
that somewhere in the future, death awaits. Ajit Varki, a biologist at
the University of California, San Diego, argues that the awareness of
mortality on its own would have led evolution to a dead end. The
despair would have interfered with our daily function, bringing the
activities needed for survival to a stop. The only way conscious
mental time travel could have arisen over the course of evolution is if
it emerged together with irrational optimism. Knowledge of death
had to emerge side by side with the persistent ability to picture a
bright future.
The capacity to envision the future relies partly on the hippocampus,
a brain structure that is crucial to memory. Patients with damage to
their hippocampus are unable to recollect the past, but they are also
unable to construct detailed images of future scenarios. They appear
to be stuck in time. The rest of us constantly move back and forth in
time; we might think of a conversation we had with our spouse
yesterday and then immediately of our dinner plans for later tonight.
But the brain doesn't travel in time in a random fashion. It tends to
engage in specific types of thoughts. We consider how well our kids
will do in life, how we will obtain that sought-after job, afford that
house on the hill and find perfect love. We imagine our team winning
the crucial game, look forward to an enjoyable night on the town or
picture a winning streak at the blackjack table. We also worry about
losing loved ones, failing at our job or dying in a terrible plane crash
— but research shows that most of us spend less time mulling over
negative outcomes than we do over positive ones. When we do
contemplate defeat and heartache, we tend to focus on how these can
be avoided. Findings from a study I conducted a few years ago with
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prominent neuroscientist Elizabeth Phelps suggest that directing our
thoughts of the future toward the positive is a result of our frontal
cortex's communicating with subcortical regions deep in our brain.
The frontal cortex, a large area behind the forehead, is the most
recently evolved part of the brain. It is larger in humans than in other
primates and is critical for many complex human functions such as
language and goal setting.
Using a functional magnetic resonance imaging (fMRI) scanner, we
recorded brain activity in volunteers as they imagined specific events
that might occur to them in the future. Some of the events that I asked
them to imagine were desirable (a great date or winning a large sum
of money), and some were undesirable (losing a wallet, ending a
romantic relationship). The volunteers reported that their images of
sought-after events were richer and more vivid than those of
unwanted events.
This matched the enhanced activity we observed in two critical
regions of the brain: the amygdala, a small structure deep in the brain
that is central to the processing of emotion, and the rostral anterior
cingulate cortex (rACC), an area of the frontal cortex that modulates
emotion and motivation. The rACC acts like a traffic conductor,
enhancing the flow of positive emotions and associations. The more
optimistic a person was, the higher the activity in these regions was
while imagining positive future events (relative to negative ones) and
the stronger the connectivity between the two structures. The findings
were particularly fascinating because these precise regions — the
amygdala and the rACC — show abnormal activity in depressed
individuals. While healthy people expect the future to be slightly
better than it ends up being, people with severe depression tend to be
pessimistically biased: they expect things to be worse than they end
up being. People with mild depression are relatively accurate when
predicting future events. They see the world as it is. In other words,
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in the absence of a neural mechanism that generates unrealistic
optimism, it is possible all humans would be mildly depressed.
Can Optimism Change Reality?
The problem with pessimistic expectations, such as those of the
clinically depressed, is that they have the power to alter the future;
negative expectations shape outcomes in a negative way. How do
expectations change reality?
To answer this question, my colleague, cognitive neuroscientist Sara
Bengtsson, devised an experiment in which she manipulated positive
and negative expectations of students while their brains were scanned
and tested their performance on cognitive tasks. To induce
expectations of success, she primed college students with words such
as smart, intelligent and clever just before asking them to perform a
test. To induce expectations of failure, she primed them with words
like stupid and ignorant. The students performed better after being
primed with an affirmative message.
Examining the brain-imaging data, Bengtsson found that the students'
brains responded differently to the mistakes they made depending on
whether they were primed with the word clever or the word stupid.
When the mistake followed positive words, she observed enhanced
activity in the anterior medial part of the prefrontal cortex (a region
that is involved in self-reflection and recollection). However, when
the participants were primed with the word stupid, there was no
heightened activity after a wrong answer. It appears that after being
primed with the word stupid, the brain expected to do poorly and did
not show signs of surprise or conflict when it made an error. A brain
that doesn't expect good results lacks a signal telling it, "Take notice
— wrong answer!" These brains will fail to learn from their mistakes
and are less likely to improve over time. Expectations become self-
fulfilling by altering our performance and actions, which ultimately
affects what happens in the future. Often, however, expectations
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simply transform the way we perceive the world without altering
reality itself. Let me give you an example. While writing these lines,
my friend calls. He is at Heathrow Airport waiting to get on a plane
to Austria for a skiing holiday. His plane has been delayed for three
hours already, because of snowstorms at his destination. "I guess this
is both a good and bad thing," he says. Waiting at the airport is not
pleasant, but he quickly concludes that snow today means better
skiing conditions tomorrow. His brain works to match the unexpected
misfortune of being stuck at the airport to its eager anticipation of a
fun getaway.
A canceled flight is hardly tragic, but even when the incidents that
befall us are the type of horrific events we never expected to
encounter, we automatically seek evidence confirming that our
misfortune is a blessing in disguise. No, we did not anticipate losing
our job, being ill or getting a divorce, but when these incidents occur,
we search for the upside. These experiences mature us, we think.
They may lead to more fulfilling jobs and stable relationships in the
future. Interpreting a misfortune in this way allows us to conclude
that our sunny expectations were correct after all — things did work
out for the best.
Silver Linings
How do we find the silver lining in storm clouds? To answer that, my
colleagues — renowned neuroscientist Ray Dolan and neurologist
Tamara Shiner — and I instructed volunteers in the fMRI scanner to
visualize a range of medical conditions, from broken bones to
Alzheimer's, and rate how bad they imagined these conditions to be.
Then we asked them: If you had to endure one of the following,
which would you rather have — a broken leg or a broken arm?
Heartburn or asthma? Finally, they rated all the conditions again.
Minutes after choosing one particular illness out of many, the
volunteers suddenly found that the chosen illness was less
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intimidating. A broken leg, for example, may have been thought of as
"terrible" before choosing it over some other malady. However, after
choosing it, the subject would find a silver lining: "With a broken leg,
I will be able to lie in bed watching TV, guilt-free." In our study, we
also found that people perceived adverse events more positively if
they had experienced them in the past. Recording brain activity while
these reappraisals took place revealed that highlighting the positive
within the negative involves, once again, a tete-a-tete between the
frontal cortex and subcortical regions processing emotional value.
While contemplating a mishap, like a broken leg, activity in the
rACC modulated signals in a region called the striatum that conveyed
the good and bad of the event in question — biasing activity in a
positive direction.
It seems that our brain possesses the philosopher's stone that enables
us to turn lead into gold and helps us bounce back to normal levels of
well-being. It is wired to place high value on the events we encounter
and put faith in its own decisions. This is true not only when forced
to choose between two adverse options (such as selecting between
two courses of medical treatment) but also when we are selecting
between desirable alternatives. Imagine you need to pick between
two equally attractive job offers. Making a decision may be a tiring,
difficult ordeal, but once you make up your mind, something
miraculous happens. Suddenly — if you are like most people — you
view the chosen offer as better than you did before and conclude that
the other option was not that great after all. According to social
psychologist Leon Festinger, we re-evaluate the options postchoice to
reduce the tension that arises from making a difficult decision
between equally desirable options.
In a brain-imaging study I conducted with Ray Dolan and Benedetto
De Martino in 2009, we asked subjects to imagine going on vacation
to 80 different destinations and rate how happy they thought they
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would be in each place. We then asked them to select one destination
from two choices that they had rated exactly the same. Would you
choose Paris over Brazil? Finally, we asked them to imagine and rate
all the destinations again. Seconds after picking between two
destinations, people rated their selected destination higher than before
and rated the discarded choice lower than before.
The brain-imaging data revealed that these changes were happening
in the caudate nucleus, a cluster of nerve cells that is part of the
striatum. The caudate has been shown to process rewards and signal
their expectation. If we believe we are about to be given a paycheck
or eat a scrumptious chocolate cake, the caudate acts as an announcer
broadcasting to other parts of the brain, "Be ready for something
good." After we receive the reward, the value is quickly updated. If
there is a bonus in the paycheck, this higher value will be reflected in
striatal activity. If the cake is disappointing, the decreased value will
be tracked so that next time our expectations will be lower.
In our experiment, after a decision was made between two
destinations, the caudate nucleus rapidly updated its signal. Before
choosing, it might signal "thinking of something great" while
imagining both Greece and Thailand. But after choosing Greece, it
now broadcast "thinking of something remarkable!" for Greece and
merely "thinking of something good" for Thailand. True, sometimes
we regret our decisions; our choices can turn out to be disappointing.
But on balance, when you make a decision — even if it is a
hypothetical choice — you will value it more and expect it to bring
you pleasure.
This affirmation of our decisions helps us derive heightened pleasure
from choices that might actually be neutral. Without this, our lives
might well be filled with second-guessing. Have we done the right
thing? Should we change our mind? We would find ourselves stuck,
overcome by indecision and unable to move forward.
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The Puzzle of Optimism
While the past few years have seen important advances in the
neuroscience of optimism, one enduring puzzle remained. How is it
that people maintain this rosy bias even when information
challenging our upbeat forecasts is so readily available? Only
recently have we been able to decipher this mystery, by scanning the
brains of people as they process both positive and negative
information about the future. The findings are striking: when people
learn, their neurons faithfully encode desirable information that can
enhance optimism but fail at incorporating unexpectedly undesirable
information. When we hear a success story like Mark Zuckerberg's,
our brains take note of the possibility that we too may become
immensely rich one day. But hearing that the odds of divorce are
almost 1 in 2 tends not to make us think that our own marriages may
be destined to fail. Why would our brains be wired in this way? It is
tempting to speculate that optimism was selected by evolution
precisely because, on balance, positive expectations enhance the odds
of survival. Research findings that optimists live longer and are
healthier, plus the fact that most humans display optimistic biases —
and emerging data that optimism is linked to specific genes — all
strongly support this hypothesis. Yet optimism is also irrational and
can lead to unwanted outcomes. The question then is, How can we
remain hopeful — benefiting from the fruits of optimism — while at
the same time guarding ourselves from its pitfalls?
I believe knowledge is key. We are not born with an innate
understanding of our biases. The brain's illusions have to be
identified by careful scientific observation and controlled
experiments and then communicated to the rest of us. Once we are
made aware of our optimistic illusions, we can act to protect
ourselves. The good news is that awareness rarely shatters the
illusion. The glass remains half full. It is possible, then, to strike a
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