EFTA00821616.pdf
dataset_9 pdf 1.5 MB • Feb 3, 2026 • 22 pages
From: "Jeffrey E." <jeevacation@gmail.com>
To: Deepak Chopra
Subject: Re: Einsteins Time Re: SV: [Sadhu Sanga] Consciousness
Date: Tue, 09 Aug 2016 10:54:05 +0000
on your way out to calif why dont you stop in santa fe. even for the day. it will be fun my ranch is quite
unique
On Tue, Aug 9, 2016 at 4:30 AM, Deepak Chopra < wrote:
Time is an experience and the knowing from that experience based on the rotation of the Earth and its
revolution around the sun .
Current theories of time based on cosmological concepts of time make assumptions about the universe in
human terms i.e. When we say 13.8 billion years ago the universe began with a Big Bang we are speaking in
terms of Earth time .
Hence those theories may be flawed and can be used only in terms of metaphor .
Therefore current models can only be understood as metaphors
We have humanized the universe
D ak h
Wiper Genes: Unlock the Astonishing Power of Your DNA for Optimum Health and Wellbeing
On Aug 9, 2016, at 1:59 AM, Brad Bartholomew < wrote:
Hello everyone
I am wondering if anyone can see the flaw in this logic.
Time is the speed the Earth rotates.
Humans have known time for a short while and the universe has been around for a long while.
Ergo the speed the Earth rotates can't bend the universe.
If someone can spot the flaw then Einstein was right. If there is no flaw in this logic then General Relativity
is nonsense.
Kind regards
Brad
On 8 Aug 2016 11:34 p.m., "ICari Ross-Berry" < wrote:
A little Classical Samkhya, one of the six Hindu Darsanas, might be helpful here in bringing spiritual and
scientific knowledge into a better understanding of one another. For those who do not know it it is an
enumeration of the manifest and unmanifest cosmology. I've attached a basic chart of the enumeration of
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Samkhya for anyone who cares to reference it.
In Samkhya, consciousness is called Purusa and is unmanifest, which makes it unique and theoretically
separate from manifest nature or Prakriti.
Science operates in the realm of Prakriti or manifest nature entirely. On a basic level science measures,
proves, and qualifies. It cannot measure, prove, or qualify anything that is unmanifest. This measuring
proving and qualifying are attributes of Ahamkara, or ego. Which is one step up the chain from Manas, or
mind, known as the computer of the senses. Here it can only make connections and conjectures.
Science also deals in abstractions, which are based almost completely in this part of the mind called
Ahamkara. These abstractions could be attributed to Buddhi, which in the chain of Samkhya, is sometimes
called intellect or will. It is important here to note that will is not consciousness in the contemplative
spiritual traditions of the East. Here a scientist or spiritual seeker may make a projection based on the
knowledge gained in manas and qualified in ahamkara towards a revelation of pure consciousness
(Puruasa). Mathematicians, physicists, and yogis work tirelessly here using known equations and practices,
and sometimes they develop new ones creating new pathways, as they try to 'prove' or 'realize' these
projections or explorations. A teacher who has gone beyond this stage is valuable beyond measure in
helping others to overcome one's well worn pathways of thought and action towards a rewiring of the
individual.
Another qualification that may be helpful to this conversation is the difference between Advaita Vedanta
and Dvaita Vedanta. It is clear that there are those that understand this well in this conversation, and others
that may not. Please forgive me if this is too elemetary. Advaita Vedanta believes that there is only one
consciousness and that this consciousness, for lack of better language, 'underlies' the entire universe and is
the same consciousness that dwells within all of us--a unity of consciousness. Dvaita Vedanta, on the other
hand, believes in multiple souls and separates an individual consciousness from the ultimate consciousness
which goes by many names.
Classical Samkhya as discussed above is Dvaitist. As is Classical Yoga and the Bhakti movements.
Advaita Vedanta also has a form of Samkhya similar to the Classical version discussed here. In this version
Purusa and Prakriti are polarities within a whole rather than separate.
I hope this has been helpful to the Western scientists within this conversation. Or, those that may not have
the philosophical background our Eastern sages, philosopher's and scientists grew up with. My intent is to
offer up a clearer understanding of what is meant by consciousness in the Contemplative Traditions. I
welcome any correction or further depth by those with deeper knowledge on this subject.
When I was a girl of four or five my father, who was an abstract mathematician, told me that 2+2 rarely
equals 4. He told me that anyone who stated otherwise did not understand mathematics.
In my studies of Vedanta I was given the Kena Upanisad which speaks to seekers of knowledge:
do not think that I know it well. Nor do I think that I do not know it.
He among us who knows it, knows it and he, too, does not know that he does not know it.
To whomever it is not known, to him it is known.
To whomever it is known, he does not know.
It is not understood by those who understand it.
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It is understood by those who do not understand it.
When it is known through every state of cognition, it is rightly known.
for (by such knowledge) one attains life eternal.
Through one's own self one gains power and through wisdom one gains immortality.
If here one knows it, then there is truth, and if here one knows it not, there is great loss.
Hence, seeing (the Real) in all beings, wise men become immortal on departing from this
world.'
Kena Upanisad 2:2-5 (Radhakrishnan 1953)
And so the conversations unfolds as seekers of knowledge. Thank you for including me on this chain of
inquiry. I am humbled and honored.
Kari Ross-Berry M.A.
On Sat, Aug 6, 2016 at 1:45 PM, Oliver Manuel < wrote:
Seventy-one years ago, the ethical train wreck that now engulf society began when <i>"powers beyond
the dreams of scientific fiction"<i> destroyed Hiroshima on <b>6 AUG 1945</b>. Two months later,
nations and national academies of sciences were united under the UN on <b>24 OCT 1945</b> to
"forever" divide humanity between<b>:
1. A few who would rule the world with "secret knowledge", and
2. The ignorant masses that would forever serve as their slaves.</b>
Thanks to the AGW scandal, the <i>"secret knowledge"<i> dividing humanity now crumbles like the
walls of Jerico:
On Sat, Aug 6, 2016 at 3:24 PM, Dr. Bhakti Niskama Shanta wrote:
Dear Dr. Deepak Chopra Ji
Namaskar.
You have correctly mentioned that Btfmad Bhagavad-gita explains about the soul (fffman)
that "water cannot wet it, fire cannot burn it, weapons cannot shatter it. It is ancient unborn
and deathless". Soul is unaffected by these material elements, because, soul is superior
energy (marginal energy: tatastha-takti)of Supreme Absolute and matter (water, fire and
material weapons) is inferior energy (external energy: bahiraaga talcti) of Supreme Absolute.
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bhamir apo 'nalo vayuh
kharh mano buddhir eva ca
aharikara itiyarh me
bhinna prakrtir astadha
(Srimad Bhagavad-gita: 7.4)
Translation: Earth, water, fire, air, ether, mind, intelligence, and ego are the eight divisions of
My illusory potency in this world.
apareyam itas tv anyarh
prakrtith viddhi me param
jiva-bhOtath maha-baho
yayedarh dharyate jagat
(Srimad Bhagavad-gita: 7.5)
Translation: 0 mighty hero, Arjuna, this external, worldly nature is inferior. But know that
superior to this nature is My marginal potency, comprised of the individual souls. Worldly
existence is adopted by the souls for enjoyment through fruitive actions. {The divine world
emanates from My internal potency and the mundane world from My external potency. The
potency of the living beings is known as marginal as they are constitutionally situated midway
between these planes. They may choose to reside either in the mundane plane or the
divine.}
Vedic system advises that one should learn Srimad Bhagavad-gita and the Vedic
wisdom under a qualified teacher (Sri Guru) and then only one can realize it as it is. Srimad
Bhagavad-gita does not support impersonalist view. Please let us know what you have to say
about the several verses in Srimad Bhagavad-gita that clearly highlights the personalist view.
For example:
ajo pi sann avyayatma
bhiitanam iSvaro pi san
prakrtirh svam adhi$thaya
sambhavamy atma-mayaya
(Srimad Bhagavad-gita: 4.6)
Translation: Although My eternal form is transcendental to birth and death, and I am the
Lord of all beings, I appear within the world in My divine nature, by My sweet will, extending
My internal potency.
avyaktath vyaktim apannarh
manyante mam abuddhayatt
parath bhavam ajananto
mamavyayam anuttamam
(Srimad Bhagavad-gita: 7.24)
Translation: My eternal superexcellent nature—My form, qualities, activities and pastimes
are all transcendental, but unwise persons cannot know the truth, and they think, "The
formless Brahman took birth in Vasudeva's cell as an ordinary human being."
Sa-bhagavan uvaca
mayy avetya mano ye math
nitya-yukta upasate
.raddhaya parayopetas
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to me yukta-tama matah
(Srimad Bhagavad-gita: 12.2)
Translation: The Supreme Lord said: In My opinion, those who with faith in the divine are
absorbed in thought of Me, t yamasundara, and worship Me constantly with exclusive
devotion, are the superior knowers of yoga.
Srimad Bhagavad-gita clearly highlights the personalist view. The verse 2.12 from Slimed
Bhagavad-gita completely refutes the idea of singularity of consciousness, where Bhagavan
Sri Krishna says to Arjuna: "na tv evahath jatu nasath na tvath neme janadhipah na caiva
na bhaviwamah sarve vayam atah param - Never was there a time when you, I or all
these kings did not exist, just as we exist in the present, so have we existed in the
past, so shall we continue to exist in the future." Therefore, according to the Vedantic
view, the plurality of individuals is an eternal fact, and it is confirmed in other Vedic sources
(Katha Upanisad 2.2.13 says: nityo nityanatn cetanat cetananam — We are eternal, we are
many, and Supreme Absolute is also eternal, but He is one) and by authentic teachers like
Sripad Ramanuja Acharya and other Vaieoava Acaryas.
We will be happy to know your views on these conclusions of Slimed Bhagavad-gita.
Sincerely,
N!sBair r, Stla!!t Ph _D_
On Sunday, 7 August 2016 12:38 AM, Deepak Chopra < > wrote:
The inner self which is pure consciousness has no form .
Having no form it is beyond birth and death ( non local )
Upanishads ( Gita )" Water cannot wet it , fire cannot burn it , weapons cannot shatter it . It is
ancient unborn and deathless "
That which has form is in time , a transient pattern of behavior of the formless and subject to
birth and death .
Tagore " In this playhouse of infinite forms I caught sight of the formless and so my life was
blessed .
Only the formless is real !
Deeoak Choora
Super Genes: Unlock the Astonishing Power of Your DNA for Optimum Health and
Wellbeing
EFTA00821620
On Aug 6, 2016, at 8:48 PM, Brad Bartholomew > wrote:
Dear Deepak
By "formless consciousness" are we to understand that you have rejected the explanation
for consciousness given in the Upanishads which unambiguously attributes consciousness
to the operations of the Inner Self.
Kind regards
Brad
On 6 Aug 2016 20:20, "Deepak Chopra" < > wrote:
The brain is perceived in the same way as a rock
No experience happens in the brain - only electrochemical activity
Experience occurs in formless consciousness including the experience of a brain in a
cadaver , in surgery or a CTScan
Dee ak Cho ra
Super Genes: Unlock the Astonishing Power of Your DNA for Optimum Health and
Wellbeing
On Aug 6, 2016, at 6:30 PM, Brad Bartholomew
wrote:
Dear Deepak
I beg to differ on this. The universe is a random mass of EM waves that the human brain
interprets. The brain itself is not a random mass of EM waves; it is an electronic
computing machine that must run according to a program that generates
consciousness. You say that consciousness is the ultimate reality and I say it is the
program that codes for consciousness which is the ultimate reality so you see we are
not that far apart. In fact henceforth I shall call this program Cosmic Consciousness and
we can be in complete agreement.
Kind regards
Brad
On 6 Aug 2016 10:10, "Deepak Chopra" < > wrote:
Brad
The human brain is also electromagnetic waves and has no privileged position over a
galaxy or a piece of rock or a grain of sand or a thought.
If you substitute the word consciousness for brain I'm with you . All perpetual objects
including brain and Galaxy are modified forms of consciousness
EFTA00821621
Deepak Chopra
Super Genes: Unlock the Astonishing Power of Your DNA for Optimum Health
and Wellbeing
On Aug 6, 2016, at 9:25 AM, Brad Bartholomew
wrote:
Dear Deepak
Well I absolutely agree with you as well. The fact is that without a human brain to
observe it then the universe would be a mass of electromagnetic waves and would
be as invisible as a cell phone network. Ask not whence comes the universe but ask
whence comes the human brain. However I don't agree with you that we can never
know reality. The only issue is whether the universe is a physical reality or a virtual
reality. Given the fact that the universe is a construct of the human brain then it must
be a virtual reality as per the Hindu tradition. There's no doubt there's something real
happening out there, and its just a matter of locating the data.
Kind regards
Brad
On 4 Aug 2016 10:07 p.m., "Deepak Chopra" wrote:
Thank you Avatar
What you say makes total sense to me
Warm regards
Dee ak Cho ra
Super Genes: Unlock the Astonishing Power of Your DNA for Optimum
Health and Wellbeing
On Aug 3, 2016, at 8:23 PM, Asingh2384 < > wrote:
Hi Deepak:
Enjoyed your video on Stephen Hawking and other atheists' positions. You have
eloquently described the current limitations of the mainstream science to
describe the "Ontological Primitive Reality" or existence.
EFTA00821622
As you mention, current scientific theories include EM strong and weak nuclear
forces and gravity. However, so far science has been unable to develop and
integrate the missing physics of anti-gravity or spontaneous expansion of the
universe as evidenced by Hubble. Einstein tried to fudge the anti-gravity via a
fudge factor — "Cosmological Constant" that he later called his biggest blunder.
The recent Supernova observations have pointed to an accelerated expansion
(beyond the linear Hubble expansion) in the far-field universe leading to the
speculation of Dark (unknown) Energy signifying a strong anti-gravity force in the
universe.
What is astonishing that when the physics of the well-known spontaneous decay
of particles is integrated into general relativity, it leads to a physical mechanistic
theory of anti-gravity that predicts the empirical observations of the universe,
explains the dark energy and accelerated expansion of the universe. It also
resolves the key paradoxes of QM eliminating the Big Bang singularity and
associated incredible phenomena such as the superluminous inflation, multiple
universes, and eventual death of a purposeless universe.
What is even more wondrous that such an integrated model of the physics of
spontaneity provides a scientific (physical and mathematical) basis for the Zero
point state of the "Ontological Primitive Reality" described as the unmanifested
(fully dilated mass/energy), Eternity (fully dilated time), Omnipresence (fully
dilated space) at the speed of light. (This is synchronous with the experiences of
the spiritual masters and sages during deep meditation or Samadhi or
Enlightenment (fully dilated Ego)).
What is significant and noteworthy here is that in spite of the fact that such a
Zero-point state is immeasurable (unmanifested) and experimentally
unverifiable, but it is humanly experience-able, repeatable, and it does follow the
same sets of universal laws that predict the empirically observed universe
resolving its current paradoxes. It also leads to a scientifically describable
universal consciousness or existence synonymous with the "Ontological Primal
Reality".
Mainstream science needs to recognize and integrate the missing physics of
spontaneity as a possible panacea to curing the current paralysis of science as
well as solving the mystery of the observed universe and the experienced
consciousness. Such an integrated approach would not only bridge science and
spirituality, but also provide purpose and meaning to the universe and life in it.
Best Regards
Original Message
From: Deepak Chopra
To: Online_Sadhu_Sanga
Sent: Tue, Aug 2, 2016 3:24 am
Subject: Re: SV: (Sadhu Sanga) Consciousness
FYI
Re Stephen Hawking and other atheists
EFTA00821623
Deepak Chopra
Super Genes: Unlock the Astonishing Power of Your DNA for Optimum Health and
Wellbeing
On Aug 2, 2016, at 7:52AM, > wrote:
Dr. Moskowitz
What do you mean by "enters awareness"?
What do you do with a depressed state? Mood is depressed, the content is irrelevant. And
what does intension have to do with a depressed state?
AL MD
On Jul 23, 2016, at 10:22 PM, <
wrote:
A very interesting and simulating discussion thread regarding consciousness. Perhaps we will
all "know" the "answer" the day we take our final breath and transcend from this physical
human form to our pure energy form. Perhaps then in that moment we will truly understand
this answer. Until then, we continue to explore and engage.
Best,
Deb
Dr. Debra Lindh
"This is a transmission from the company of the Mindful Effect, LLC and Dr. Debra Lindh and
may contain information which is privileged, confidential, and protected. If you are not the
addressee, note that any disclosure, copying, distribution, or use of the contents of this
message is prohibited. If you have received this transmission in error, please destroy it and
notify us immediately at our telephone number (763) 360-7073."
Original Message
Subject: Re: SV: [Sadhu Sanga] Consciousness
From: "Asingh23841 via Sadhu-San a Under the hol association of S d.
B.M. Puri Maharaja, Ph.D."
Date: Thu, July 21, 2016 5:04 pm
To:
EFTA00821624
Consciousness (Free Will) is a non-local universal phenomenon not a local or biological
(brain) phenomenon. Hence, no local (space-time limited) treatise of consciousness can
explain consciousness. It is like trying to explain the elephant by its tail or to explain blue
skies via a cloud. It is also like churning water to produce butter.
A computer only generates numbers (bits) not consciousness. A computer has no self, free
will or awareness of its own.
Regards
Avtar
—Original Message--
From: Dr. Mike Sosteric
To: online_sadhu_sanga
Sent: Thu, Jul 21, 2016 12:56 pm
Subject: Re: SV: [Sadhu Sanga] Consciousness
As for consciousness the fact is that we are relying on consciousness in order to
ask the question What is consciousness? And the fact that after all the
advancements in computer science we can fundamentally disagree on such a
bask question as to whether consciousness is computer generated or not means
that ultimately we will never be able to completely answer that question.
No. That's like saying, because "we" are all confused now, "we" will all be
confused in the future. What kind of scientist would accept a proposition like
that?
From
on behalf of Brad Bartholomew ‹ >
Sent: 21July 2016 03:11:04
To:
Subject: Re: SV: [Sadhu Sanga] Consciousness
Dear Soren & Witt
I think most scientists would agree with the propositions of Seth Lloyd in his book
Programming the Universe that the universe is a gigantic quantum computer (although
why in this age of miniaturization a quantum computer needs to be the size of the
universe to generate the universe is another question). If Seth Lloyd is right then
everything in this universe is ultimately computer generated.
As for consciousness the fact is that we are relying on consciousness in order to ask the
question What is consciousness? And the fact that after all the advancements in
computer science we can fundamentally disagree on such a basic question as to whether
consciousness is computer generated or not means that ultimately we will never be able
to completely answer that question. It is the same for physicists seeking the theory of
everything. They are entities within the universe seeking to know everything about the
universe. They are ultimately bound by the program that set them up in the first place.This
is the way Seth Lloyd explains it: "Cadet showed that the capacity for self-reference leads
automatically to paradoxes in logic; the British mathematician Alan Turing showed that
self-reference leads to uncomputability in computers."
When a computer processes data the data contains instructions to the computer
as to its source. Virtual drives are set up on computers that give the computer
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false information as to the source of the data and the computer is none the wiser.
This is what t meant when t said that computers are tricked every day as to the
source of the data they are processing. Sensory data contains instructions that it is
coming from a physical external world, but it ain't necessarily so.
Kind regards
Brad
On Thu, Jul 21, 2016 at 5:37 AM, Soren Brier MEM wrote:
Dear Brad
As a biologist I will deny that we are a computers in the Turing understanding
of it. I know we try to imitate living neural networks in the dead computers we
have now. It gives a few steps forward but does not really solve the deed
problem. You need to define a much more general model for computation that
can cover what our machine do as well as living organisms including those
without a brain do and how socio-communicative function. As a scientist and
philosopher I have to say that we have not agreed on what we are or what the
world is constructed from. No doubt the concepts of matter, energy, force and
information are depicting true aspects of reality, but when I in neurobiology and
psychology was looking for experience and qualia in the nervous system, I —
and nobody else - did not find any. There is some insufficiencies on our
metaphysical framework. This is why i am interested in the debate with other
cultural metaphysics of which Advaita Vedanta is one of the more interesting
and I think can be brought into harmony with a new physical understanding
build on quantum physics and non-equilibrium thermodynamics systems
science and cybemetics and last but no least Peircean semiotics.
Best wishes
Soren Brier
Fra:
Pa vegne of Brad Bartholomew
Sendt: 20. 'uli 2016 20:09
ill:
Emne: e: : a u anga onsciousness
EFTA00821626
Dear Soren
Well you know it is undeniable in my opinion that consciousness is computer
generated. It is also undeniable that we are a computer generated entity that is trying to
figure out what it is. Ergo we come up against that fundamental principle in computer
science that we can't think outside the program. Once you accept the fact that
consciousness comes from sensory data then all bets are off as to the actual source of
that data. Computers are tricked every day as to the source of the data they are
processing.
Kind regards
Brad
On 20 Jul 2016 07:29, "Soren Brier" < wrote:
Dear Brad
The knotty question is also: Why looks at the television screen. That question
makes your model collapse.
Soren
Fra
PS vegne of Brad Bartholomew
Sendt: 19. Jul' 2016 19:45
Til:
Emne: Re: (Sadhu Sanga] Consciousness
With respect I think consciousness is the easiest thing of all to explain. It is the
representation of sensory data on the cortex of the brain that acts as a sophisticated
television screen that we can smell taste and touch as well as see and hear. The knotty
question is whether that sensory data actually comes from a real physical external
world as it appears to do, or whether the source of that data is within us as per the
Hindu tradition. My vote is for the latter.
Kind regards
Brad
On 18 Jul 2016 7:13 a.m., "Peter Moskovitz" <
wrote:
I've no idea how my email address got attached to this conversation and
I'm rather certain that my comments will be unwelcome, but, arrogant
pedant that I am, you shall have them.
That Dawkins does not understand consciousness comes as no
surprise.
Any conversation with Hammeroff is, a priori, non-informative.
Consciousness obeys the laws of chaos (randomness does no occur in
nature), as do quantum fields, but consciousness has nothing to do with
the perturbation of quantum fields in any part of the nervous system. It
was a nice try, but a silly one.
Consciousness has no contents. It is about something (intensionality)
but it has no contents, nothing that can be observed, measured,
recorded or analysed. Therefore, there is no "granularity" of
consciousness: qualia do not exist. The hard problem is an illusion.
Mysterianism is not so much a lack of knowledge as it is a lack of
imagination and insight. As Adam Zeman put it: If your theory admits to
the existence of zombies, your theory needs fixed. You have to say that
with a Scottish accent.
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Consciousness (the feeling of what happens, the remembered present)
is the experience of perceptual contents. Do not mistake this definition
with "the contents of perceptual experience". They sound alike, but the
word order changes the meaning completely. Perceptual contents are
the neural representation of stimuli, internal or external. Neural
representations can be observed (if one's instruments are good enough),
measured, recorded and analysed. The experience of the
representation cannot, it is subjective, entirely subjective. Experience
has no contents. Spirituality is a state of experience but it is not the
"contents" of experience. (Which is one reason why the DL has declared
that if neuroscience disproves his beliefs, he will search for new beliefs,
brave fellow.)
Consciousness is the synchronous oscillation of massively
interconnected, multidimensional, recursive circuits, networks and
systems throughout the global workspace. What enters awareness
probably oscillates at about 40 hz. Oscillation at partial and harmonic
frequencies probably effect how the perceptual apparatus represents
transduced stimuli, how other perceptual contents enter consciousness
and awareness and how contents are retained to enter awareness later,
when the stimulus is remote. The theory has no empirical support,
though parts of it have been validated. It's not new, and certainly not
with me. Theorists and investigators I like include Crick and Koch,
Rudolfo Llinas, Wolf Singer, Henry Markram and many others. Certainly
not Chalmers, Jackson, Nagel, McGinn, Hammeroff and Penrose, etc.
Sorry, I warn most people that they shouldn't "get me started".
I promise I'll send no more.
PM
Peter A. Moskovitz
Fourth International Conference 'Science and Scientist - 2016'
August 26 - 27, 2016, Bangalore University
http://scsiscs.org/conference/ scienceandscientist/2016
Sponsorship and Donations for Vedanta and Science Dialogue:
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EFTA00821628
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0889.2016.1160191
Why Biology is Beyond Physical Sciences?: http://dx.doi.org/10.5923/j.al
s.20160601.03
Life and consciousness — The Vedantic view:
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EFTA00821629
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Fourth International Conference 'Science and Scientist - 2016'
August 26 — 27, 2016, Bangalore University
http://scsiscs.org/conference/ scienceandscientist/2016
Sponsorship and Donations for Vedanta and Science Dialogue:
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Reply to Gustavo Caetano-Anollas: http://dx.doi.org/10.1080/1942 0889.2016.1160191
Why Biology is Beyond Physical Sciences?: http://dx.doLorg/10.5923/j.al s.20160601.03
Life and consciousness — The Vedantic view: http://dx.doi.org/10.1080/1942
0889.2015.1085138
Harmonizer: http://scienceandscientist.org /harmonizer
Bhakti Vedanta Institute of Spiritual Culture & Science
Princeton, NJ, USA: http:/Ibviscs.org
Sri Chaitanya Saraswat Institute: http://scsiscs.org
Darwin Under Siege: http://scienceandscientist.org /Darwin
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s.20160601.03
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0889.2015.1085138
Harmonizer: http://scienceandscientist.org /harmonizer
Bhakti Vedanta Institute of Spiritual Culture & Science
Princeton, NJ, USA: http://bviscs.org
Sri Chaitanya Saraswat Institute: http://scsiscs.org
Darwin Under Siege: http://scienceandscientist.org /Darwin
Online Classes: http://mahaprabhu.net/satsanga /about/#instructions
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Life and consciousness — The Vedantic view: http://dx.doi.org/10.1080/1942
0889.2015A 085138
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Darwin Under Siege: http://scienceandscientist.org /Darwin
Online Classes: http://mahaprabhu.net/satsanga /about/#instructions
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Reply to Gustavo Caetana-Anollas: http://dx.doi.org/10.1080/1942 0889.2016.1160191
Why Biology is Beyond Physical Sciences?: http://dx.doi.org/10.5923/j.al s.20160601.03
Life and consciousness — The Vedantic view: http://dx.doi.org/10.1080/1942 0889.2015.1085138
Harmonizer: http://scienceandscientist.org /harmonizer
Bhakti Vedanta Institute of Spiritual Culture & Science
Princeton, NJ, USA: http://bviscs.org
Sri Chaitanya Saraswat Institute: http://scsiscs.org
Darwin Under Siege: http://scienceandscientist.org /Darwin
Online Classes: http://mahaprabhu.net/satsanga /about/#instructions
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