EFTA01171045.pdf
dataset_9 pdf 2.5 MB • Feb 3, 2026 • 36 pages
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The
Shimon Post
4 November, 2011
Article 1.
The Washington Post
Who lost Iraq?
Charles Krauthammer
Article 2.
The National Interest
Arab Spring or Islamist Surge?
Benny Morris
Article 3.
Foreign Policy
How Egypt's Muslim Brotherhood will win
Shadi Hamid
Article 4.
Al-Ahram Weekly
Will Egypt follow Tunisia?
Abdel-Moneim Said
Article 5.
The Daily Beast
Is Hamas Moderating?
Eli Lake
Article 6.
The Christian Science Monitor
Henry Kissinger: G20 work is 'essential
Nathan Gardels
Article 7.
The New York Review of Books
Rising Up in Israel
Eyal Press
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Anicic I.
The Washington Post
Who lost Iraq?
Charles Krauthammer
November 4 -- Barack Obama was a principled opponent of the Iraq
war from its beginning. But when he became president in January
2009, he was handed a war that was won. The surge had succeeded.
Al-Qaeda in Iraq had been routed, driven to humiliating defeat by an
Anbar Awakening of Sunnis fighting side-by-side with the infidel
Americans. Even more remarkably, the Shiite militias had been taken
down, with U.S. backing, by the forces of Shiite Prime Minister
Nouri al-Maliki. They crushed the Sadr militias from Basra to Sadr
City.
Al-Qaeda decimated. A Shiite prime minister taking a decisively
nationalist line. Iraqi Sunnis ready to integrate into a new national
government. U.S. casualties at their lowest ebb in the entire war.
Elections approaching. Obama was left with but a single task:
Negotiate a new status-of-forces agreement (SOFA) to reinforce
these gains and create a strategic partnership with the Arab world's
only democracy.
He blew it. Negotiations, such as they were, finally collapsed last
month. There is no agreement, no partnership. As of Dec. 31, the
U.S. military presence in Iraq will be liquidated.
And it's not as if that deadline snuck up on Obama. He had three
years to prepare for it. Everyone involved, Iraqi and American, knew
that the 2008 SOFA calling for full U.S. withdrawal was meant to be
renegotiated. And all major parties but one (the Sadr faction) had an
interest in some residual stabilizing U.S. force, like the postwar
deployments in Japan, Germany and Korea.
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Three years, two abject failures. The first was the administration's
inability, at the height of American post-surge power, to broker a
centrist nationalist coalition governed by the major blocs — one
predominantly Shiite (Maliki's), one predominantly Sunni (Ayad
Allawi's), one Kurdish — that among them won a large majority (69
percent) of seats in the 2010 election.
Vice President Biden was given the job. He failed utterly. The
government ended up effectively being run by a narrow sectarian
coalition where the balance of power is held by the relatively small
(12 percent) Iranian-client Sadr faction.
The second failure was the SOFA itself. U.S. commanders
recommended nearly 20,000 troops, considerably fewer than our
28,500 in Korea, 40,000 in Japan and 54,000 in Germany. The
president rejected those proposals, choosing instead a level of 3,000
to 5,000 troops.
A deployment so risibly small would have to expend all its energies
simply protecting itself— the fate of our tragic, missionless 1982
Lebanon deployment — with no real capability to train the Iraqis,
build their U.S.-equipped air force, mediate ethnic disputes (as we
have successfully done, for example, between local Arabs and
Kurds), operate surveillance and special-ops bases, and establish the
kind of close military-to-military relations that undergird our
strongest alliances.
The Obama proposal was an unmistakable signal of unseriousness. It
became clear that he simply wanted out, leaving any Iraqi foolish
enough to maintain a pro-American orientation exposed to Iranian
influence, now unopposed and potentially lethal. Message received.
Just this past week, Massoud Barzani, leader of the Kurds — for two
decades the staunchest of U.S. allies — visited Tehran to bend a knee
to both President Mahmoud Ahmadinejad and Ayatollah Ali
Khamenei.
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It didn't have to be this way. Our friends did not have to be left out in
the cold to seek Iranian protection. Three years and a won war had
given Obama the opportunity to establish a lasting strategic alliance
with the Arab world's second most important power.
He failed, though he hardly tried very hard. The excuse is Iraqi
refusal to grant legal immunity to U.S. forces. But the Bush
administration encountered the same problem and overcame it.
Obama had little desire to. Indeed, he portrays the evacuation as a
success, the fulfillment of a campaign promise.
But surely the obligation to defend the security and the interests of
the nation supersede personal vindication. Obama opposed the war,
but when he became commander in chief the terrible price had
already been paid in blood and treasure. His obligation was to make
something of that sacrifice, to secure the strategic gains that sacrifice
had already achieved.
He did not, failing at precisely what this administration so flatters
itself for doing so well: diplomacy. After years of allegedly clumsy
brutish force, Obama was to usher in an era of not hard power, not
soft power, but smart power.
Which turns out in Iraq to be ... no power. Years from now, we will
be asking not "Who lost Iraq?" — that already is clear — but
“why?,,
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Artick 2.
The National Interest
Arab Spring or Islamist Surge?
Benny Morris
November 3, 2011 -- Rioting in Tunisia and Egypt in early 2011
unleashed a tidal wave of unrest across the Arab world that was soon
designated the "Arab Spring." Enthusiasts in the West hailed a new
birth of freedom for a giant slice of humanity that has been living in
despotic darkness for centuries. But historians in fifty or a hundred
years may well point to the 1979 events in Teheran—the Islamist
revolution that toppled the Shah—as the real trigger of this so-called
"spring" (which is looking more and more like a deep, forbidding
winter). And the Islamist Hamas victory in the Palestinian general
elections of 2006 and that organization's armed takeover of the Gaza
Strip the following year probably signified further milestones on the
same path.
For, if nothing else, the past weeks' developments have driven home
one message: That the main result of the "Arab Spring" will be—at
least in the short and medium terms, and, I fear, in the long-term as
well—an accelerated Islamization of the Arab world. In the
Mashreq—the eastern Arab lands, including Saudi Arabia, Syria and
Iraq—the jury may still be out (though recent events in Palestine and
Jordan are not encouraging). But in the Maghreb—the western Arab
lands, from Egypt to the Atlantic coast—the direction of development
is crystal clear.
In Tunisia the Islamist al-Nanda (Ennanda) Party won a clear victory
in the country's first free elections, winning some 90 out of 217 seats
in the special assembly which in the coming months is to chart the
country's political future. Speculation about whether the party is
genuinely "moderate" Islamist—as its leader, Rachid Ghannouchi,
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insists-or fundamentally intent on imposing sharia religious law
over Tunisia through a process of creeping Islamisation a la the Gaza
Strip and Turkey is immaterial. The Islamists won, hands down and
against all initial expectations—and in a country that was thought to
be the most secular and "Western" in the Arab world. Freedom of
thought and religious freedom are not exactly foundations of Islamist
thinking, and whether Tunisian "democracy" will survive this
election is anyone's guess.
To the east, in the tribal wreckage that is Libya, the Islamist factions
appear to be the major force emerging from the demise of the
Qaddafi regime. In the coming weeks and months we are likely to see
movement toward elections that will hammer down another Islamist
victory.
And much the same appears to be emerging from the far more
significant upheaval in Libya's eastern neighbor, Egypt, with its 90
million inhabitants—the deomographic, cultural and political center
of the Arab world and its weather vane. The recent crackdown, by a
Muslim mob and then the ruling military, against Coptic Christian
demonstrators (protesting the destruction of a church) was only, I
fear, a taste of things to come. All opinion polls predict that the
Islamist Muslim Brotherhood—which has long sought the imposition
of strict sharia law and Israel's destruction—will emerge from next
month's parliamentary elections as the country's strongest political
party, perhaps even with an outright majority. An Islamist may well
win the presidential elections that are scheduled to follow, if the army
allows them to go forward.
And the Sinai Peninsula bordering Israel and the Gaza Strip has
become, following Mubarak's fall, a lawless, Islamist-dominated
territory. Egyptian writ runs (barely) only in the northeastern (El
Arish-Rafah) and southeastern (Sharm a-Sheikh) fringes. The
peninsula's interior is in the grip of Islamists and bedouin gunmen
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and smugglers and has become a major staging post for Iranian arms
smuggling into the Hamas-ruled Gaza Strip.
For months now the Egyptian natural gas pipeline to Israel (and
Jordan) has been cut, the military unable to prevent continued
incidents of Islamist-beduin sabotage. The severance of the gas
export—in effect, a continuing Egyptian violation of an international
commercial agreement—has meant that Israel has had to dole out
hundreds of millions of additional dollars for liquid fuel to run its
electricity grid.
And last week witnessed a further, violent aftereffect of the "Arab
Spring"—three Grad rockets (advanced Katyushas), launched from
the Gaza Strip, landed 20-25 miles away in open fields outside the
central Israeli cities of Ashdod and Rehovot. There were no
casualties and air force jets hit what Israel called "terrorist" targets in
the strip in retaliation (apparently also causing no casualties).
But the direction is clear. After the Israel-Hamas prisoner exchange,
the region may be heading toward increased violence. If so, such
violence would be part and parcel of the unfolding Islamisation of the
region—both in terms of the anti-Zionist Islamist ethos and attendant
concrete developments on the ground, one of which is the giant arms
smuggling operations that have followed the downfall of Gaddafi.
Thus, the "Arab Spring" has brought both Islamization and chaos
(and the Islamization will only benefit from this transitional chaos).
Ordinary smugglers have collaborated with Islamists to plunder
Qaddafi's armories, and the Middle East's clandestine arms bazaars
are awash with Grads and relatively sophisticated shoulder-held anti-
aircraft missiles. Israeli intelligence says that many of these weapons
have recently made their way into the Gaza Strip via the Sinai
Peninsula. One anti-aircraft missile was fired at an Israeli helicopter
in a recent skirmish on the Sinai-Israel border.
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All these developments suggest an accelerating trend in the Middle
East that is far different rom what many Western idealists anticipated
when they coined the term "Arab Spring." It's a trend that could
severely alter Muslim-Western relations across the board.
Benny Morris is a professor of history in the Middle East Studies
Department of Ben-Gurion University of the Negev. His most recent
book is One State, Two States: Resolving the Israel/Palestine Conflict
(Yale University Press, 2009).
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AniCIC 3.
Foreign Policy
How Egypt's Muslim Brotherhood will
win
Shadi Hamid
November 3, 2011 -- The performance of the Islamist party Ennanda
in the October 23 Tunisian elections, in which it won 41.5 percent of
the seats, has refocused attention on the upcoming Egyptian elections
scheduled to begin on November 28. Some analysts have minimized
the Muslim Brotherhood's prospects for success by pointing to polls
suggesting that the group -- the largest and best organized in Egypt --
hovers between 15 to 30 percent approval. It may be true that the
Brotherhood isn't as popular as we might think. But elections aren't
popularity contests. In fact, as the campaign unfolds, it appears likely
that Egypt's Islamists will do even better than expected, just like their
Tunisian counterparts.
In the run-up to the Tunisian elections, Ennanda was polling around
20 percent. Yet they ended up with nearly double. In elections --
particularly founding elections in which new parties need to
introduce themselves to voters across the country -- organization and
strategy are what counts, not high approval ratings. In Egypt, the
Muslim Brotherhood excels on both counts. While most liberal and
leftist parties are effectively starting from scratch, the Brotherhood
already has a disciplined ground game, fine-tuned from three decades
of contesting syndicate and national elections.
During last November's parliamentary contest -- arguably the most
fraudulent Egypt had ever seen -- I had the chance to witness the
Brotherhood's "get-out-the-vote" operation up close. One
Brotherhood campaign worker, perhaps unaware it would sound
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somewhat implausible, told me that the organization has an internal
vote turnout of nearly 100 percent. In other words, everyone who is
an active Muslim Brotherhood member is expected to vote and
actually does. Even if this is a stretch, it is true that the Brotherhood,
in part because it is a religious movement rather than a political party,
has the sort of organizational discipline of which competing parties
can only dream.
This discipline is deeply rooted in the organization's culture. Each
Muslim Brotherhood member signs on to a rigorous educational
curriculum and is part of something called an usra, or family, which
meets weekly. If a Brother chooses to stay home on election day,
other Brothers will know. But it's not just a matter of peer
expectations. At each polling station, there is a Brotherhood
coordinator who essentially does a whip count. Because the number
of voters at a particular polling station can be quite small -- with the
number of Brothers in the hundreds -- this is feasible in many
districts. The "whip" stays there the entire day, watching who comes
and goes and tallies up the figures. If you were supposed to go and
didn't, the whip will know. Perhaps sensing my skepticism, one such
whip assured me, "Well, you have to understand -- I know every
single Brother who lives in the area.
With an electoral system that is, in the words of one activist,
"algorithmically complicated," knowing your district takes on even
more importance. As Daphne McCurdy pointed out in a recent
POMED report on Tunisia, "Most polling in Tunisia has focused on
nationwide levels of support, entirely overlooking variation within
specific electoral districts." Ennanda was the only party that had
coverage throughout the country, with tailored strategies for each
district, including rural areas. Here, the Brotherhood has yet another
built-in advantage. With 88 deputies in the previous parliament
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(2005-2010), the group was able to provide a greater array of services
on the local level and build stronger relations with constituents.
What about the Brotherhood's competition? The Brotherhood's
political arm, the Freedom and Justice Party (FJP), is joined by
Ayman Nour's liberal al-Ghad party, the Nasserist Karama party, and
a smattering of smaller parties, forming the "Democratic Alliance"
list. There are four other major lists, three of which have a liberal or
leftist orientation (Egyptian Bloc, the Revolution Continues, and the
Wafd list). With their considerable funding and patronage networks,
the right-of-center Wafd party, headed by multi-millionaire Al-
Sayyid Badawy, and remnants of the old ruling National Democratic
Party, are also well positioned to secure a significant share of the
vote.
For their part, the newly formed liberal parties have suffered from an
inability to articulate a clear ideology or agenda -- a major failing in a
country where "liberalism" continues to have a negative connotation.
Many liberal parties have sometimes appeared to stand for little more
than not being Islamist, opting to stoke public fears of impending
theocracy. Such a strategy is likely to backfire in a country where 67
percent of Egyptians say that laws should strictly follow the Quran's
teachings, while another 27 percent say that they should in some way
follow the values and principles of Islam, according to an April Pew
poll. In Tunisia, the Progressive Democratic Party, which positioned
itself as the anti-Islamist choice, got pummeled in the polls, while the
two liberal parties that maintained good relations with Ennanda --
Congress for the Republic and Ettakatol -- faired relatively well,
finishing in second and third place respectively.
This leaves an obvious course for leftist and liberal parties, one that
offers considerably more promise -- a razor-sharp focus on Egypt's
mounting economic troubles. But this, too, is challenging, as most
parties -- leftist or not -- use similar rhetoric on the economy: Poverty
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is bad; jobs are good; social justice is better, and so on. As Ayesha
Sabayala of the Economist Intelligence Unit pointed out regarding
Tunisia, "If you look at parties' manifestos, with the exception of the
far left parties, most have the same economic objectives: to reduce
unemployment and increase infrastructure in interior." The Muslim
Brotherhood has smartly positioned itself as a voice for the poor,
even though its economic platform (something designed more for
foreign investors and the international community) is surprisingly
free market-oriented. Recently, for example, the group launched
"Millioniyyat al-Khayr" (the million-man act of goodwill), an
initiative to provide 1.5 million kilos of meat to 5 million Egyptians
for the Eid al-Adha holiday.
There is still the possibility that the Brotherhood may underperform -
- as they did in the recent Doctors' Syndicate elections. But, be
careful what you wish for. The alternative to moderate Islamists may
very well be less moderate Islamists. Well before the Arab Spring,
Brotherhood leaders often told me that their youth were increasingly
being swayed by Salafi ideas. One Brotherhood official told me that
Salafis outnumbered them five to one. Salafi groups have repeatedly
sounded ambitious notes, with one leader claiming that they would
win 30 percent of the seats. Ambitious as they are, Salafis are
political novices, with virtually no experience running parliamentary
campaigns. But they are proving quick learners and have managed to
unify their ranks, bringing together four Salafi parties under the
banner of the "Islamic alliance." Moreover, liberal claims (or hopes)
that Salafis are well outside of the mainstream may be wishful
thinking. In a December 2010 poll, 82 percent of Egyptians said they
favored stoning adulterers, while 77 percent supported cutting off the
hands of thieves. The only movement besides the Brotherhood with a
nationwide grassroots base, Salafis have taken to organizing traffic in
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congested areas of Alexandria, engage in door-to-door education
campaigns, and provide health services to the poor.
These elections, then, are not necessarily about ideas. They are about
voters. And, in this respect, Egypt's elections are looking a lot like
they do in the United States. The "good guys," whoever they are,
don't always win. Indeed, if Islamist parties do as well they might --
winning upwards of 50 percent of the vote -- the alarmism and hand
wringing from Western quarters will be considerable. The important
metric for Egypt's troubled transition, though, isn't who wins, but
rather, if Egyptians have the opportunity to choose their own
representatives free of intimidation and interference. Democracy, as
Western democracies have long known, is about the right to make the
wrong choice.
Shadi Hamid is director of research at the Brookings Doha Center
and a fellow at the Saban Center for Middle East Policy at the
Brookings Institution.
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Al-Ahram Weekly
Will Egypt follow Tunisia?
Abdel-Moncim Said
3 - 9 November 2011 -- A two-month teaching stint in Brandeis
University gave me the opportunity to give and attend lectures in
Boston, Washington, New York and Chicago. Many of these had to
do with the spate of revolutions in our part of the world. Everywhere
I went, I found people wondering how the Arab Spring would
influence Arab-Israeli relations. But for me the more pertinent
question is how the Arab Spring would turn out; namely, whether
we'll sail smoothly towards democracy or get shipwrecked in high
seas.
A recent lecture that I attended was all about the differences between
countries in which the army sided with the people, such as Egypt and
Tunisia, and countries in which armies sided with the regimes, as in
Libya, Syria and Yemen. The lecturer went on and on about how the
revolutions started, but spent no time at all speaking about the future.
When pressed on the point, she said that we must be ready for
everything, except democracy. Obviously, her assumption was that
the Arabs are not prepared for democracy. We don't have a strong
middle class, entrenched democratic values, or an industrialist class
that is ready to share and rotate power. To make things worse, we
have many Islamist politicians whose view of democracy leaves
much to be desired.
Not long ago, I read an article by Ibrahim Eissa in which he voiced
satisfaction over the integration of the Islamists into politics and
praised their perseverance and enthusiasm. Other liberals have voiced
similar views. But what if there are no more elections? What if the
Islamists decide that democracy is a Western tradition and that invites
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political decay and encourages foreign infiltration by the Israelis and
the Americans? What if they decide that women's place was at home
and tourism needed to be purged of "impropriety"?
So far, Tunisia seems to be leading by example. In elections with
voter turnout of 85 per cent, the Islamist-leaning Al-Nanda won 41.5
per cent of the seats, an impressive ration considering that the party
has not been allowed to operate at home for years. Al-Nanda
embraces a liberal programme resembling that of Turkey's Justice
and Development Party, another impressive fact considering that
Tunisia's traditions of liberalism and secularism are not as solid as
those of Turkey. Even more impressively, Al-Nanda backed 42 out of
the 49 women candidates who made it into parliament.
The Tunisian example is quite refreshing, suggesting that the
Islamists are capable of change and are trying to keep the spirit of the
Arab Spring alive.
Will other Islamist-leaning parties follow the Tunisian lead, or will
they hold back the transition towards democracy? Will the Islamists
open up to the world and engage the international scene, or will they
be distant and xenophobic?
The answer is to be found in Cairo. With 80 million people, Egypt is
without question the biggest fish in the Arab pond. If it floats, the
whole region will benefit. And if it sinks, the consequences will be
felt outside its borders.
So far, the scene in Cairo is mixed. The Muslim Brotherhood is
neither open-minded nor modern in its tendencies. Some of its
members still believe in ideas that date back more than 60 years,
failing to recognise the changes that happened at home and in the
world over that time.
The Muslim Brotherhood reaction to Recep Tayyip Erdogan's visit to
Egypt is quite interesting. At first, they welcomed him with banners
calling for the restoration of the caliphate, and once he started
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speaking about Islam in a secular context, they turned against him,
repeating the usual mantra of Egypt being a "special case".
This is why future of the Egyptian revolution remains uncertain. We
don't know if the Muslim Brotherhood wants the country to move
forward, or turn around. When the Egyptian revolution broke out, I
said that Egypt was likely to waver between the Iranian and Turkish
models. So far, the Muslim Brotherhood did just that. When it hangs
out with the liberals, as when it was an ally with the Wafd, it says all
the right things. And when it is courted by the Salafis, it goes
completely the other way. So we don't know yet if it is for a modern
and democratic state, or for a hard-line Islamist kind of country.
For now, one can only hope that Cairo takes its cue from Tunisia.
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AniCIC 5.
The Daily Beast
Is Hamas Moderating?
Eli Lake
November 3, 2011 -- Top Palestinian negotiator Nabil Shaath, a key
member of the Fatah Party started by Yasser Arafat, says his rivals
inside Hamas appear to be moderating their positions and could be
moving toward a deal for a unified government.
Shaath told The Daily Beast that the weakening of Syria's
government—long a source of support for Hamas—in the face of
civil unrest has changed the dynamic for Palestinians still trying to
create a unified government that could negotiate with Israel with one
voice.
"I see that the Hamas leadership, particularly after the erosion of their
base in Damascus, is becoming more interested in unity with Fatah
than before," Shaath said in an interview this week.
His optimism comes despite speculation by some that the Palestinian
Authority has been weakened by Israel's decision to release more
than 1,000 prisoners to Hamas in exchange for soldier Gilad Shalit.
Fatah is the secular Palestinian liberation movement started by the
late Arafat in 1964. Fatah at first committed to armed struggle, but in
1993 made a strategic decision to start negotiations with Israel. Fatah
and the Palestinian Liberation Organization negotiated on and off
with Israel between 1991 and 2010.
During that period, Hamas distinguished itself as the party against the
peace process and to this day its charter calls for the elimination of
Israel. Negotiations conducted earlier this year between Hamas
leaders and President Abbas to form a unity government broke down.
Shaath said Khaled Meshaal, the leader of Hamas's military wing
headquartered in Damascus, was turning into the group's biggest
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reformer. "He is now the dove in Hamas," Shaath said. "He is the one
that publicly said if (Abbas) thinks he still needs a year or two in
negotiations he should go forward for it. He is the one that declared
our objective is only a Palestinian state on West Bank and Gaza and
not the totality of historic Palestine. He is the one that is pushing now
for unity talks with President Abbas."
Meshaal and Israeli Prime Minister Benjamin Netanyahu have their
own history. In 1997 Netanyahu, in his first term as prime minister,
ordered the Mossad to poison the Hamas operative in Amman. It was
one of the Mossad's most embarrassing blunders, as the two Israeli
officers were caught after placing a nerve agent in Meshaal's left ear.
The Israelis had to provide the antidote after King Hussein demanded
they save Meshaal's life. Shaath also has a history with Hamas. At a
conference Wednesday commemorating the Madrid peace
conferences, Shaath explained that Hamas burned his family home in
Gaza in 2007, when Hamas bested what was left of militias loyal to
Fatah.
In 2006, Hamas won a plurality of seats in legislative elections, but
Fatah never turned over control of the vaunted security ministries to
its rivals. After Hamas won power in Gaza, the group released secret
files from the security ministry aimed at humiliating Fatah and the
Palestinian Authority that claimed Fatah spied for the CIA in other
Arab states.
When asked why Meshaal was changing his tune, Shaath said, "My
feeling, and I don't want to really preempt his possibly seeing the
changes need to be done, I mean people change. But also the erosion
of the Damascus base has been a factor."
Rob Danin, a former senior U.S. diplomat who specialized in the
Arab-Israeli conflict, said he, too, has seen a shift in some of the
rhetoric from Meshaal, but he doesn't think it amounts to a strategic
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shift for the group still designated in America and Europe as a foreign
terrorist organization.
"I suspect this is tactical," Danin said. "I think it's way overstated to
call him a dove. But in relative terms, it seems the uprisings in Syria
have compelled Hamas to adopt a more pragmatic approach."
One factor at the heart of the new drama over Hamas and Fatah is the
prisoner exchange for Gilad Shalit. Shalit, an Israel Defense Forces
soldier who was abducted in 2007 while guarding the Israeli side of
the border with Gaza, was traded last month for 1,027 Palestinian
prisoners, most of whom Israeli courts convicted of planning or
supporting terrorist incidents.
The deal was publicly praised by both Hamas leaders and Abbas
when the first group of 477 prisoners was returned to Gaza, but some
key Hamas leaders were not included. The deal also required Hamas
to agree to the deportation of at least 40 prisoners, a key red line the
group in the past has been unwilling to sanction.
"However flexible Hamas was to make this deal, this did not entail
them to alter any of their core positions or in any way to alter their
ideology," said Danin, who is now a scholar at the Council on
Foreign Relations.
The prisoners released include Yehia Sanwar, one of the founders of
the elite Hamas Izzedin al-Qassam brigades; Walid Anajas, a planner
of a suicide bomb attack on the Moment café in Jersualem that killed
12 people, and Abdul al-Aziz Salaha, whose bloody hands after
strangling an Israeli soldier provided one of the iconic images of the
second intifadah. Their release prompted significant celebration,
including from Abbas.
The Hamas leadership, particularly after the erosion of their base in
Damascus, is becoming more interested in unity with Fatah.
When asked about the official celebrations on the return of the
prisoners, Shaath said, "All the prisoners in Israeli jails to us are
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political prisoners. When two people fight each other, you don't take
Israeli soldiers to jail because they killed Palestinians. Israeli soldiers
have been sent by the Israeli government to Gaza and have killed
1,500 Palestinians and injured some 5,000. Do you consider them
criminals and put them in jail?"
He added, "The release of prisoners is something that everybody
rejoices without looking specifically at these charges that have been
made."
Israel's ambassador to Washington, Michael Oren, took issue with
Shaath's rationale for the celebrations.
"I'm disturbed that Mr. Shaath is incapable of distinguishing between
a soldier with a strict moral code to defend his country from attack
and a terrorist who blows up a restaurant or a bus filled with innocent
civilians. What message is Mr. Shaath sending to Palestinian youth?"
Oren asked. "Our message is clear: while our enemies revere death,
Israel cherishes life."
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The Christian Science Monitor
Henry Kissinger: G20 work is 'essential.'
Alternative is 'dangerous outcome.'
Nathan Gardels
Nov. 3.
Nathan Gardels: Senior Chinese strategist Zheng Bijian has recently
moved on from his doctrine of "peaceful rise" — a defensive posture
which he proposed as a way of saying China is not a threat to the
world — to a doctrine of global engagement: "expanding the
convergence of interests to build a community of interests."
Do you see this convergence of interests between China and the
West? What are some examples of where this convergence is taking
place?
Henry Kissinger: There are trends in both China and in the US and
the rest of the West that support engagement around converging
interests. And there are trends that run counter to it.
The obvious places where there is a need for cooperation are in the
new areas of global concern that have appeared: the environment,
energy, and nuclear proliferation. There is also the need to coordinate
the international economic system and join together to settle conflicts
without resorting to war.
Gardels: China is the world's largest creditor, just as Britain and the
US once were. Isn't China obliged by its own interests, as the
Western powers once were, to become more engaged in the coming
decades in shaping the world order?
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Kissinger: In the past, Westerners have talked about Chinese
participation as "responsible stakeholders" in the international
system. The implication was that China should participate in a system
we designed according to our interests at the end of World War II.
China is of the view that a new international system is emerging.
That is a reality. They want to play a founding role in constructing
this new system in all respects, and not just in the financial
management of the world economy.
Gardels: The advanced economies organized around the US and the
G7 are increasingly unable to provide global public goods — stable
financial flows, a reserve currency, security, fighting climate change
— yet the emerging economies led by China are not yet able to do so.
Is the G20, meeting now in Cannes, the mechanism of adjustment of
this shifting world order since it contains both the advanced and
emerging economies? Can it collectively provide the global public
goods neither can on their own?
Kissinger: Yes, the G20 is the forum for this adjustment. But it will
be a big and difficult effort for it to do so. There is no certainty of
success, but the effort is critical if we want a stable world.
Gardels: Has there been any case in history where such a body can
provide collective leadership? Or is the world destined to return to
the kind of alliances and competitive blocs reminiscent of 1910,
when no one power dominated and it all collapsed into protectionism
and war?
Kissinger: There has not been a truly global system before. After the
Napoleonic Wars, the Europeans tried to build an international
system for Europe. But there is no precedent for a truly global system
EFTA01171066
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that has tried to relate both political and economic order on a global
scale in the same organization. There has never been that need before.
The alternative, as you suggest, would be regional blocs and
competing alliances. That is a dangerous outcome because when
there are so few players, the system loses flexibility and is more
prone to conflict instead of compromise and stable relations.
So making the G20 work is as essential as it is unprecedented and
difficult.
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Artick 7.
The New York Review of Books
Rising Up in Israel
Eyal Press
Start-Up Nation: The Story of Israel's Economic Miracle
by Dan Senor and Saul Singer
Twelve, 304 pp., $26.99
The Israeli Economyfrom the Foundation of the State through the
21st Century
by Paul Rivlin
Cambridge University Press, 288 pp., $90.00; $31.99 (paper)
The Political Economy of Israel's Occupation: Repression Beyond
Exploitation
by Shir Hever
Pluto, 226 pp., $95.00; $30.00 (paper)
Israel's Palestinians: The Conflict Within
by Ilan Peleg and Dov Waxman
Cambridge University Press, 262 pp., $85.00; $27.99 (paper)
1.
November 24, 2011 -- Early in July, a group of young Israelis
gathered in a small apartment in Tel Aviv to talk about the difficulties
of finding affordable places to live in the city. They had come at the
invitation of Daphni Leef, a video editor who was about to be evicted
from the apartment and who had recently posted an "event" on
Facebook summoning people fed up with the housing situation to
pitch tents on the streets in protest. Inside Leers living room, there
was enthusiasm for the idea, but no one expected a big turnout. "We
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25
didn't expect it to last longer than a weekend," Stay Shafir, a student
who was there, told me recently. "I wrote an e-mail to my friends
asking them to come, just so that we wouldn't feel lonely."
Daphni and her fellow protesters did not feel lonely for long. The
first night the tents were pitched—July 14—about 150 people
showed up. Within a few days, a sea of tents had spread across the
pedestrian walkway bisecting Rothschild Boulevard, a busy street
lined with art galleries and cafés. The squatters inside the growing
encampment were dismissed at first as spoiled kids from Tel Aviv—
"this isn't a real protest, it's people eating sushi and smoking
nargilahs," complained David Amar, the mayor of Nesher, a town in
northern Israel. Yet similar encampments soon sprang up in places
such as Be'er Sheva, a working-class city in the Negev, and Holon, a
poorer town south of Tel Aviv.
On July 25, after tens of thousands of Israelis rallied to demand
cheaper housing, the newspaper Haaretz announced that the
demonstrations had "reached a peak." Two weeks later, the peak was
eclipsed, as an estimated 300,000 people demonstrated in cities
across the country, blocking traffic and unfurling a giant banner in
Tel Aviv that proclaimed "Egypt is here!"
What some termed the "Israeli summer" bore less resemblance to the
so-called Arab Spring than to the economic unrest that has convulsed
cities such as Athens and Barcelona recently. "We want a welfare
state!" chanted members of a movement that soon had the backing of
unions, women's groups, parents upset about the exorbitant cost of
day care, and medical workers on strike over low wages in public
hospitals short of resources. The eruption of popular disenchantment
and call for a "more just, humane Israel" spelled out in a manifesto
released by some of the protesters made the right-wing government
of Benjamin Netanyahu suddenly look a lot less stable, not least since
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26
the man at its helm has long been a staunch advocate of the laissez-
faire economic policies the demonstrators angrily assailed.
By the third week of August, when I met Stay Shafir, the social
protests had finally been pushed out of the headlines by news of a
terrorist attack in southern Israel that left eight Israelis dead. The
violence and ensuing diplomatic crisis with Egypt, which recalled its
ambassador after five Egyptian security officers were accidentally
killed during an Israeli retaliatory mission, prompted some to demand
that the protesters fold up their tents and go home. "Security matters
are once again the most pressing issue," said Likud Knesset member
Ayoub Kara—and much to Netanyahu's relief, some of the protesters
believed him. Yet on September 3, an estimated 450,000 Israelis
flooded the streets yet again, linking arms and chanting "The people
demand social justice!"—which had become the movement's rallying
cry. It was the largest protest in Israeli history.
Some of the tents on Rothschild Boulevard were folded up a few days
later, when inspectors dispatched by the Tel Aviv Municipality
arrived in the middle of the night to remove them. A judge
subsequently issued an injunction stopping the evacuation until the
court could discuss the matter. In early October, municipal workers
accompanied by border patrolmen and police came back to finish the
clearance operation. This time, a court rejected a last-minute appeal
from some of the protesters to stave off the tents' removal, and soon
there were no more tents on Rothschild Boulevard.
Although it is too soon to say how the mass demonstrations this
summer may alter Israel's politics, one thing they have already done
is challenge the optimistic portrait of the Israeli economy drawn by
some analysts in recent years. "Israel has become an astonishing
success story," wrote David Brooks of The New York Times in
January 2010, hailing the country's emergence as a dynamic high-
tech center. Brooks based his argument not on conversations with
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27
Israelis but on the findings in Start-Up Nation: The Story of Israel's
Economic Miracle, a book published in 2009 by Dan Senor, a Fox
News contributor, and Saul Singer, a columnist at the Jerusalem Post.
According to the book, which became a New York Times best seller
and was cited by Netanyahu in a speech before the Jewish
Federations of North America that year, a spirit of risk-taking
improvisation fostered in the army and strengthened by adversity has
turned Israel into "the greatest concentration of innovation and
entrepreneurship in the world today."
Israel's high-tech industry is indeed booming: as Senor and Singer
note, more Israeli companies are listed on the NASDAQ than from all
the nations in continental Europe combined. Propelled by the export
of software and other high-tech products, the economy grew an
impressive 5.2 percent last year. But fewer than 10 percent of Israelis
work in the high-tech sector. And as suggested by the level of support
for the protests this summer, which ranged in polls between 75 and
88 percent, a miracle is not how most Israelis would describe what
has happened to their economy in recent years. In the discussion
groups that took place every night inside the tent encampments,
participants traded stories about struggling to meet their expenses
even as they heard ministers boast that the economy was flourishing.
Many complained that the unbridled capitalism embraced by their
leaders mainly benefits those at the top, a perception borne out by
some findings that do not appear in Start-Up Nation. According to a
2010 report published by the OECD, Israel has the fifth-highest level
of inequality in the thirty-two-nation organization. It has the highest
poverty rate of any OECD country, and ranks twenty-fifth among
developed countries in health care investment.
To Palestinians in the Gaza Strip, where the unemployment rate is 45
percent, Israelis distressed about these facts may still seem
enormously privileged. And compared to the average Gazan—or for
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that matter the average Israeli a couple of generations ago—they are.
As Paul Rivlin notes in his survey of Israeli economic history, The
Israeli Economy from the Foundation of the State through the 21st
Century, after declaring independence in 1948 Israel had to ration
basic goods under a strict austerity program. It struggled to absorb
hundreds of thousands of new immigrants, who were packed into
often squalid transit camps.
But in the decades that followed conditions improved, thanks in part
to the inflow of capital from abroad (reparations from Germany, the
sale of State of Israel bonds) but also to public investment in
infrastructure and education, the development of new industries, and
the cultivation of various institutions with openly collectivist aims:
cooperative farms and kibbutzim in the agricultural sector, and the
Histadrut, a federation of trade unions that also ran the nation's
largest health fund and numerous industrial enterprises. Like the
Labor Party that governed Israel between 1948 and 1977, these
institutions were always more open to Ashkenazi Jews of European
origin than Mizrahi Jews from North Africa and the Middle East, to
say nothing of Arabs. But in a nation founded by socialists where
roughly 70 percent of the workforce was unionized, an egalitarian
ethos prevailed that made Israel among the least stratified countries in
the world.
"When I started my sociology studies at Hebrew University in 1961,
we were taught that the difference between the income of an
executive and a production worker was 2.7, and we were proud of it,"
Shlomo Swirski, the academic director of the Adva Center on social
equality, a research institute based in Tel Aviv, told me. "Now, a
senior executive earns 90 to 95 times what a production worker
earns." A turning point came in 1985, when hyperinflation caused by
oil shocks and excessive spending (much of it on military outlays)
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prompted the adoption of a stabilization plan that entailed deep cuts
in government expenditures.
The plan worked, helping to tame inflation and to establish a new
ideology that called for privatizing state enterprises, lowering
corporate taxes, and shrinking the public sector. Without much
domestic opposition or attention from the foreign press, Israel's
highly egalitarian social democratic system gradually gave way to a
more entrepreneurial American-style one, a trend accelerated by
Netanyahu, a graduate of MIT's Sloan School of Management who,
in 2003, while serving as finance minister, lowered income and
corporate taxes while slashing social services.
"Netanyahu cut everything—rent subsidies, assistance to low-income
families, child allowances, income maintenances, sharp cuts,"
recalled Leah Achdut, an economist who was then deputy head of the
National Insurance Institute, which oversees many of Israel's public
welfare programs. By 2003, she told me, public spending had already
fallen substantially from the unsustainable levels of the mid-1980s-
from roughly 70 to roughly 50 percent of GDP—but the country's
economic leaders were not satisfied. "People said it's not enough, we
have to reduce taxes and government more to encourage the private
sector," said Achdut. "Bibi very much believes this—in this respect,
he is entirely American."
2.
"Swinish capitalism" is how the journalist Ari Shavit described the
new system in Israel shortly after the social protests began, and
seemingly everywhere one looked this summer—"Bibi you hog, give
back the state!" proclaimed a sign that captured the prevailing
mood—the sentiment was echoed. Much of the outrage was directed
at the group of families who now control an estimated 30 percent of
the Israeli economy. The shift to a more entrepreneurial model of
capitalism was supposed to breathe competition into sectors of the
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economy once dominated by the state. But instead of free
competition, what many Israelis feel they have gotten is cartel-like
oligopolies that control everything from the banking industry to
supermarket chains, which pass along inflated costs to consumers
who are captive to them.
It is widely believed that, as in Russia, the privatizing of former state
enterprises has been greased by cronyism, a form of influence-
peddling documented in a film called The Shakshuka System that
was screened one night on Rothschild Boulevard. An Israeli version
of Roger and Me, the film follows the producer, Miki Rosenthal,
around as he poses awkward questions to tight-lipped officials about
the sale of state assets at bargain prices to the Ofer family, whose
holdings range from shipping to chemicals to natural gas. Some of
the officials who refuse to talk to him (and who helped arrange the
deals) end up landing jobs with the Ofers.
Such revelati
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